Complete
35 works
No collected Works
Scanned August 2026
Jeremiah Burroughs
c. 1600–1646 · silenced, then exiled to Rotterdam · dissenting brother at Westminster
Burroughs is remembered for one gentle book, The Rare Jewel of
Christian Contentment, and the gentleness is real but it is not most of him. The
largest single topic in this scan is the magistrate and the right to resist one. He
argues that a man may subject his body and his estate to another but never his reason,
that the cause and not the departure is what makes a schismatic, and that the principle
of compelling belief “seldome prevails with any but those who have got power into
their hands, or hope to get it.” Even the contentment book is harder than its
reputation: prosperity is the thing God conveys most wrath through, and murmuring is a
greater evil than any affliction that provokes it.
He published no collected Works and died at forty-six, so every
take is cited to its own title and printed page. Most of these books were printed after
his death, some of them decades after. Where a printing dates itself, by a colophon or a
dated marginal note or a fast-day heading, that date is given, and about a third of the
takes carry a date anchored in the book rather than inferred. Read in order they show
something: his doctrine of coercion barely moves between 1639 and 1646, but what he can
bear among people who differ from him moves a long way.
- Verified takes
- 2,722
- Rated 5 of 5
- 584
- Unverifiable
- 0
- Works
- 35 of 35
“Though a man can subject his body and estate to another, he cannot
subject his reason to another.”
Irenicum (1646), p. 48 · epigram
“There is nothing that God conveys his wrath more through than a
prosperous estate.”
The Rare Jewel of Christian Contentment (1645), p. 91 · epigram
“Not the departing, but the cause makes a Schismatick.”
Irenicum (1646), p. 176 · epigram
Open all 2,722 takes
Complete
34 volumes
Works & Posthumous Works
Scanned August 2026
Thomas Chalmers
1780–1847 · converted 1810–11 · led the Disruption of 1843
Chalmers is the opposite kind of writer to Manton: magnificent, rolling,
enormously verbose, and the sharp idea is usually buried inside a ninety-word sentence.
His recurring move is to correct his own side, telling Scottish Calvinists that total
depravity is overstated, that wanting a reward is not a corrupt motive, and that
over-defining the atonement muzzles the free offer of Christ. The richest veins are his
private Scripture Readings and the discourses he preached to Glasgow merchants.
- Verified takes
- 778
- Rated 5 of 5
- 110
- Unverifiable
- 0
- Volumes
- 34 of 34
“The best way to cast out evil is to let in something good.”
Works, vol. 6, p. 230 · inversion
“A house-going minister wins for himself a church-going people.”
Works, vol. 17, p. 122 · epigram
“The Antinomianism which begins with magnifying faith, ends with the
annihilation of it.”
Posthumous Works, vol. 8, p. 278 · hard saying
Open all 778 takes
Complete
5 volumes
Works
Scanned September 2026
Stephen Charnock
1628–1680 · ejected 1662 · Thomas Watson’s co-pastor in London
Charnock is read for one enormous book on the attributes of God, and the
reputation that comes with it is exhaustiveness. The reputation is earned and it is also
misleading. The long orderly proofs of an attribute yield very little; the heat is in the
application, where he turns the attribute on the reader and it bites. The largest single
discourse here is not an attribute at all but the efficient of regeneration, and the
sharpest pages in five volumes are the ones arguing from the size of a man’s sin
rather than against it. He died before publishing the work he is known for.
- Verified takes
- 2,778
- Rated 5 of 5
- 335
- Unverifiable
- 0
- Volumes
- 5 of 5
“The goodness of God makes the devil a polisher, while he intends to
be a destroyer.”
Works, vol. 2, p. 364 · inversion
“Less sins are punished in hell than are pardoned here.”
Works, vol. 5, p. 452 · hard saying
“There is such a thing as a day of grace, shorter than the days of a
man’s life.”
Works, vol. 3, p. 76 · hard saying
Open all 2,778 takes
Complete
6 volumes
London, 1820
Scanned August 2026
John Flavel
1627–1691 · preacher at Dartmouth · ejected 1662
Flavel preached to sailors, fishermen and merchants in a Devon seaport,
and wrote in a fixed frame of Doctrine, Reason and Use that manufactures routine
application by the yard. That scaffolding is the trap, and most of the six volumes is
scaffolding. What survives it is unusually concrete: what providence is actually doing to
a particular life, blunt counsel about wages and trade and drink, and the ejected
minister writing on persecution, religious coercion and his own silencing.
The largest scan on this site, and the messiest edition. The 1820
catalogue is incomplete for every volume: the six carry a coronation sermon for William
and Mary, a thanksgiving sermon for the Glorious Revolution, and the whole of Flavel's
Antinomian and antipaedobaptist controversy. They also bind in a good deal he did not
write, including a certificate signed by John Howe and Increase Mather and a seaman's own
shipwreck narrative. None of that is quoted here.
- Verified takes
- 3,578
- Rated 5 of 5
- 434
- Unverifiable
- 0
- Volumes
- 6 of 6
“Christ never yet objected to any man his unworthiness, but his
unwillingness to come unto him.”
Works, vol. 4, p. 213 · distinction
“Where we find most of man, we frequently find least of God.”
Works, vol. 2, p. 324 · epigram
“Woe to you, if you go on smoothly in the way in which you are, and
meet with no crosses.”
Works, vol. 4, p. 432 · hard saying
Open all 3,578 takes
Complete
22 volumes
Nisbet, 1870–75
Scanned August 2026
Thomas Manton
1620–1677 · Westminster Assembly clerk · ejected 1662
Manton preached verse by verse for years at a stretch, and the length is
exactly why he is worth mining: he had room to say the unguarded thing. The richest veins
are the Psalm 119 series, the exposition of the Lord's Prayer, and the treatises on the
life of faith and on self-denial.
- Verified takes
- 1,319
- Rated 5 of 5
- 169
- On prayer
- 195
- Volumes
- 22 of 22
“When Satan, who is usually a libertine, pretendeth to be a saint, he
will be stricter than Christ himself. Over-doing in externals is usually an undoing in
religion.”
Works, vol. 2, p. 96 · inversion
“To be without afflictions is a sign of bastards. God hath no
illegitimate children, but God hath degenerate children, who are left to a larger
discipline.”
Works, vol. 1, p. 274 · inversion
“Better to be denied in mercy, than to have our requests granted in
anger.”
Works, vol. 6, p. 431 · hard saying
Open all 1,319 takes
Complete
7 volumes
Nichol, Edinburgh, 1862–64
Scanned August 2026
Richard Sibbes
1577–1635 · Master of St Catharine’s Hall · preacher at Gray’s Inn
The gentlest of the Puritans, and the hardest to mine because of it. Sibbes
was called the Heavenly Doctor for a reason: the consolation runs for thousands of pages
and almost never qualifies itself, so a reader hunting edges can go a hundred pages
nodding. The edge sits in the casuistical passages where he answers people who suspect
their own repentance, and above all where he fences his own comfort. The author of
The Bruised Reed warns you not to flatter yourself that Christ will not quench the
smoking flax; the great consoler rules that comfort must not be preached to everyone.
The largest scan on this site: 2.6 million words across seven volumes,
read in 108 chunks. Grosart’s contents lists proved wrong for nearly every one of
them, and volume 5 alone holds fifteen works where the catalogue names four. Thirteen
other signatures are bound into these volumes, every one of them writing in the first
person about Sibbes in a voice close enough to pass for his. None of them is quoted
here.
- Verified takes
- 5,152
- Rated 5 of 5
- 681
- Unverifiable
- 0
- Volumes
- 7 of 7
“Therefore flatter not thyself that Christ will not quench the smoking
flax.”
Works, vol. 7, p. 14 · prohibition
“Men are deceived when they think a dejected spirit to be an humble
spirit.”
Works, vol. 1, p. 143 · distinction
“There is a command to ‘rejoice evermore,’ but nowhere is
it written, ‘mourn continually.’”
Works, vol. 5, p. 405 · epigram
Open all 5,152 takes
Complete
15 works
No collected Works
Scanned August 2026
Octavius Winslow
1808–1878 · Baptist, then Anglican · the preacher of the inner life
Winslow is the tender one, and that is exactly the trap. He writes to the
anxious believer, and page after page consoles beautifully while surprising nobody. The
edge shows up where he is hardest: decline that is gradual and invisible, indwelling sin
in the converted, religious self-deception, and the uses of God’s deliberate
withdrawal. He is also stranger than his reputation, arguing that God does not foreknow
because God has no “before,” that Christ leaned on the Spirit as much as the
feeblest believer does, and that a man may lead the vanguard of God’s elect
unconverted.
He published no collected Works, so each take is cited to its own
title, year and printed page. Several of the titles he is best known for today, among
them Morning Thoughts and No Condemnation in Christ Jesus, survive online
only as modernised texts with no pagination, and are therefore not in this scan. This is
a large reading of Winslow, not a complete one.
- Verified takes
- 1,775
- Rated 5 of 5
- 175
- Unverifiable
- 0
- Works
- 15 of 15
“The devils believe, and tremble at what they believe. You believe,
and yet tremble not.”
Glimpses of the Truth (1856), p. 31 · epigram
“You hold in your hands a power which God cannot resist.”
The Inner Life (1853), p. 229 · hard saying
“The resurrection of your body will be the resurrection of your
sins.”
The Glory of the Redeemer (1855), p. 261 · epigram
Open all 1,775 takes
Complete
28 works
London, 1654–1692
Scanned September 2026
Thomas Watson
1620–1686 · rector of St Stephen’s Walbrook · ejected 1662
Watson never received a collected edition. The first complete one appeared
in 2025 and is in copyright, so this corpus was built a quarto at a time from twenty-eight
separately printed books and read as 105 sermons and treatises, ten of them buried inside a
single volume that catalogues list under one title. He is remembered as the most quotable
of them all, and that is the trap: the similes are what get anthologised, and a vivid
picture attached to a doctrine nobody disputes is fine writing and a bad entry. What is
left when the pictures are stripped out is a plainer and harder writer than his reputation.
- Verified takes
- 3,154
- Rated 5 of 5
- 552
- Unverifiable
- 0
- Works
- 28 of 28
“Death begins a wicked mans hell, but it puts an end to a godly mans
hell.”
The Art of Divine Contentment (1654), p. 203 · epigram
“They who will not have the Law to rule them, shall never have the
Gospel to save them.”
Of the Commandments (1692), p. 270 · epigram
“If the heart be sincere, God will wink at many failings.”
The Godly Man’s Picture (1666), p. 139 · surprising permission
Open all 3,154 takes
Richard Baxter
1615–1691
Kidderminster pastor, and the most prolific of them all. Not yet scanned.
Thomas Boston
1676–1732
Ettrick minister, of the Fourfold State. Not yet scanned.
John Bunyan
1628–1688
Bedford tinker preacher, twelve years imprisoned. Not yet scanned.
Ralph Erskine
1685–1752
Scottish Secession preacher. Not yet scanned.
Thomas Goodwin
1600–1680
Dissenting brother alongside Burroughs, then President of Magdalen. Not yet scanned.
William Gurnall
1616–1679
Conformed in 1662, and lost friends for it. Not yet scanned.
Christopher Love
1618–1651
Beheaded on Tower Hill at thirty-three. Not yet scanned.
John Owen
1616–1683
Cromwell’s chaplain, Vice-Chancellor of Oxford. Not yet scanned.
Samuel Rutherford
1600–1661
Wrote Lex, Rex; died before they could try him. Not yet scanned.
George Whitefield
1714–1770
Anglican itinerant of the Great Awakening. Not yet scanned.
Open
Name an author with a complete works in the public domain and it can be added here.
- Permission
- Something readers assume is forbidden, and the author allows it.
- Prohibition
- An ordinary, respectable practice named as sin.
- Distinction
- The knife-edge "X but not Y" that flips the common reading.
- Inversion
- The benefit treated as a danger, or the danger as a mercy.
- Hard saying
- God's dealings described in a way that stings.
- Epigram
- A vivid one-liner carrying a non-obvious idea.
- Exegetical
- A reading of a verse nothing like what a modern reader expects.
Read everything. The complete works are split into chunks and read in full, not
searched for keywords. A keyword search finds what you already knew to look for; the whole
point here is the thing you did not know to look for.
Quote verbatim, cite exactly. Each entry carries the author's own words with the
optical-character-recognition damage repaired but the wording untouched, plus the volume and
the page printed in the running header above the passage.
Verify, then publish. Every quotation is matched back against the source text
automatically. Anything that cannot be found is discarded rather than listed. This is not
ceremony: in the Manton scan roughly twenty candidate entries turned out to be invented,
complete with plausible page numbers, and were caught and removed by this step.
Rate the heat. Each take carries a 1 to 5 estimate of how hard the idea lands on a
modern reader. It is a judgement about the reader, not about the author.